AL WALAA WAL BARAA PDF

Download the PDF. Ahmad Musa Jibril, a populist Salafi preacher, giving a lecture in Jibril is one of several prominent Muslim clerics engaged in teaching his followers that to love Allah, one must hate nonbelievers. The author of the article details how this theological stance has risen within Muslim theology and advocates for efforts to undermine the spread of such teachings on hatred. Screenshot of a YouTube video.

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And we love the people of justice and trustworthiness, and we have hatred for the people of injustice and treachery. Is this true? One does not speak like that in order to please them or to gain their sympathies. One does not speak like that. One says that they are our enemies and not that they are our brothers in humanity. One says that they are our enemies. What is the benefit of a human fraternity if they are our enemies in the religion? What does it benefit? Pharaoh was also a human.

Was he also our brother? We do not say that. The third: that whoever obeys the Messenger and singles out Allaah, then it is not permissible for him to love and ally himself with those who oppose Allaah and His Messenger, even if they be those most closely related to him.

It is not permissible for those who do that to have love and alliance to those who oppose Allaah and his Messenger, even if they be those most closely related to him. So the Muslim he loves and has alliance for the beloved servants of Allaah, meaning that he restricts his love to those who are beloved and obedient servants of Allaah, and he aids them, so the Muslim is with the Muslims, they are allies to each other.

Just as He the Most High said:. And blood-relations are more entitled to inheritance from each other as decreed by Allaah. So payment of blood-monies for accidental killing occurs between the Muslims, and it is what is called mutual responsibility.

All of this enters into alliance, so there is no alliance between a Muslim and an unbeliever, and love and aiding and inheriting and payment of blood-money and guardianship in marriage and guardianship in legal matters and so on, this does not occur between a Muslim and a disbeliver, rather this is between the Muslims, because of his saying, He the Most High:. And Allaah will never give a way to the unbelievers over the believers. So if your close relative is one who opposes Allaah and His Messenger, then it is obligatory upon you to oppose him and to cut off from him, and whoever is an obedient servant of Allaah and an ally to His Messenger, then it is obligatory upon you that you should love him and have alliance with him, even if he be far removed from you in lineage, even if he be a non-arab, or a black person, or a white person, or a red person, it is obligatory upon you to have love and alliance for him and that you love him, whether he is from your land, or whether he is from the farthest place in the East, or the farthest place in the West.

He the Most High said:. And the believing men and the believing women are friends and allies to each other. Meaning: between them there is love and mutual help and mutual aid, and between them there is to be affection, this is between the believers. You will not find a people who truly believe in Allaah and the Last Day loving those who oppose Allaah and His Messenger even if they are their fathers or their sons or their brothers or their kinsfolk.

Rather Allaah has ordained true faith for their hearts and has strengthened them with strength from Him and He will enter them into gardens which have rivers flowing beneath their trees they shall remain forever therein. Allaah is pleased with them and they are pleased with Him. They are the party of Allaah. Indeed the party of Allaah are the ones who will be successful. Ibn-ul-Qayyim ra h imahullaah said in Al-Kaafiyat-ush-Shaafiyah :.

That is not possible And likewise you strive hard to oppose those He loves, Where is the love O brother of Satan? O you who believe do not take My enemies and your enemies as friends and allies, for whom you have affection []. So when it became clear to him that he was an enemy to Allaah, then he dissociated himself from him. Indeed Ibraaheem is one who frequently supplicated to His Lord and who was forbearing.

This is the religious way of Ibraaheem. He dissociated himself from his father, the closest of the people to him, when it became clear to him that he was an enemy to Allaah. And the aayah shows that having love for an unbeliever negates true faith in Allaah and in the Last Day, either in its very origin, or with regards to its completion.

He Allaah ordained eemaan for their hearts []. Meaning Allaah confirmed and firmly planted eemaan in their hearts. And He strengthened them with a Roo h from Him, and He willl enter them into gardens beneath which rivers flow. And likewise We sent down by revelation to you a Roo h revelation by Our command.

And from them is what occurs in this aayah and it is strength. The plural of jannaah, and the jannah in the language, it means a garden. It is called a jannaah because it is mujtannun bil-ashjaar hidden or concealed by trees , meaning hidden and covered by intertwined trees, because paradise contains shade and trees and rivers and palaces, and its highest part and its ceiling is the Throne of the Most Merciful, the Perfect and Most High.

With rivers flowing beneath it they will remain therein forever []. Meaning, they will remain in it and will not move away from it. They will not fear death and they will not have to fear anyone forcing them out or evicting them, as occurs in this world. A person in this world may live in palaces, however he is not secure from death so that he has to depart from them, nor is he secure from enemies overcoming him and expelling him. A person in this world is always fearful.

Allaah is pleased with them and they are pleased with Him []. Meaning: the group of people for Allaah, and as for the disbelievers, then they are the party of Satan, just as Allaah the Most High said about them:.

Meaning the group of people for Satan and the helpers of Satan. As for those people i. So this matter relates to having enmity towards the disbelievers and not having love and alliance for them. And it does not necessitate that we cut off from the disbelievers in social matters and matters of wordly benefit. Rather a number of affairs are an exception to that:. The first one is: that along with our hatred of them and our enmity to them, then it is obligatory that we call them to Allaah the Perfect and Most High.

And if they do not respond, then we fight them along with the ability. However, with the condition that they jizyah is handed over and that they submit to the rule of Islaam. However, if they are not people of the Two Books and they are not Magians, then there is disagreement between the scholars about taking jizyah from them. Secondly : there is nothing to prevent having a truce with the unbelievers when there is a need, if the Muslims have need of it, because of the fact that the Muslims are not able to fight against them, and there is fear for the Muslims from their evil, then there is no harm in having a truce until the Muslms become strong enough to fight them, or if they request a truce:.

And if they incline towards peace, then you incline to it []. Then a truce is made with them. However it will not be a perpetual truce, rather a temporary peace with a time-limit in accordance with the view of the ruler of the Muslims regarding what is beneficial. Thirdly : there is nothing to prevent returning their fine treatment, if they treat the Muslims well, there is nothing to prevent returning their fine treatment. Allaah the Most High said:. Allaah does not forbid you from those who do not fight against you with regard to the religion and who do not expel you from your homes from treating them well and treating them with justice.

Allaah loves those who treat the people justly. Fourthly : the father who is a disbeliever, it is obligatory upon his son who is Muslim to treat him well. However he should not obey him with regard to unbelief, because of His saying, He the Most High:.

And We commanded man to treat his parents well, his mother bore him upon a state of weakness and hardship upon weakness and hardship, and his weaning was in two years. We enjoin him to give thanks to Me and to your parents, to Me is your return. And if they strive to make you associate something along with Me, that which you have no knowledge of, then do not obey them, but live along with them in this world in a good manner and follow the path of those who turn to Me.

The parent has a right, even if he is an unbeliever. However, you should not love him with love of the heart, rather you recompense him for having brought you up and for the fact that he is a father and he has a right,so you recompense him for that. Fifthly : having mutual business dealings with them, and buying needs from them, and importing goods and weapons from them by paying their price, there is no harm in that.

This is not from alliance and love, rather it is affairs of mutual benefit. It is obligatory that we are aware of these matters, and that they do not enter into love and alliance and are not something prohibited. There is nothing to prevent this because these are wordly matters and matters of welfare and it does not indicate love and affection in the hearts. So we must differentiate between this and this, because there are some people, who when he hears the texts of enmity towards the unbelievers and not loving them, then he may understand that he cannot have any dealings with them and cannot have any connection with them whatsoever, and that there is to be a total cut-off from them.

Sixthly : Allaah has permitted marriage to the women of the people of the Book with the condition that they are chaste with regard to their honour and dignity. And Allaah has made permissible for us to eat the meat slaughtered by them. Eighthly : is treating neighbours who are disbelievers well, because they have the right of being neighbours. Ninthly : it is not permissible to wrong or oppress them. And let not hatred of a people prevent you from treating them justly.

Do justice, it is closer to taqwaa dutifulness to Allaah. October 10, By AbdurRahman. If you find any copyright violations please inform the same. May 19, By AbdurRahman.

May 13, By AbdurRahman. Just as He the Most High said: And blood-relations are more entitled to inheritance from each other as decreed by Allaah.

All of this enters into alliance, so there is no alliance between a Muslim and an unbeliever, and love and aiding and inheriting and payment of blood-money and guardianship in marriage and guardianship in legal matters and so on, this does not occur between a Muslim and a disbeliver, rather this is between the Muslims, because of his saying, He the Most High: And Allaah will never give a way to the unbelievers over the believers.

He the Most High said: And the believing men and the believing women are friends and allies to each other. And the proof is His saying, He the Most High: You will not find a people who truly believe in Allaah and the Last Day loving those who oppose Allaah and His Messenger even if they are their fathers or their sons or their brothers or their kinsfolk.

His saying, He the Most High: He Allaah ordained eemaan for their hearts [] Meaning Allaah confirmed and firmly planted eemaan in their hearts. He the Most High said: They will not want to move away from it [] They will not fear death and they will not have to fear anyone forcing them out or evicting them, as occurs in this world.

His saying, He the Most High: They are the party of Allaah [] Meaning: the group of people for Allaah, and as for the disbelievers, then they are the party of Satan, just as Allaah the Most High said about them: They are the party of Satan [] Meaning the group of people for Satan and the helpers of Satan. Rather a number of affairs are an exception to that: The first one is: that along with our hatred of them and our enmity to them, then it is obligatory that we call them to Allaah the Perfect and Most High.

Secondly : there is nothing to prevent having a truce with the unbelievers when there is a need, if the Muslims have need of it, because of the fact that the Muslims are not able to fight against them, and there is fear for the Muslims from their evil, then there is no harm in having a truce until the Muslms become strong enough to fight them, or if they request a truce: And if they incline towards peace, then you incline to it [] Then a truce is made with them.

Allaah the Most High said: Allaah does not forbid you from those who do not fight against you with regard to the religion and who do not expel you from your homes from treating them well and treating them with justice.

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By using our site, you acknowledge that you have read and understand our Cookie Policy , Privacy Policy , and our Terms of Service. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It only takes a minute to sign up. I came across this post on meta , and as an example to illustrate when to go into detail about terminology, it used something like the question title I'm posting.

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Al-Wala' wal-Bara'

Al-wala' wa-l-bara' is referred to as holding fast to all that is pleasing to God, and withdrawing from and opposing all that is displeasing to Allah, for the sake of Allah. This is for their calling towards something other than submission to Allah, whether on purpose or by nature of disbelief. Loving for the sake of Allah means to love Allah and to show loyalty to him by following his Shariah. It means to love all that is good and permissible in the Quran and Sunnah. This type of love requires one to defend Allah's deen and to preserve it. It is to love those who are obedient to Allah and to defend and assist them.

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And we love the people of justice and trustworthiness, and we have hatred for the people of injustice and treachery. Is this true? One does not speak like that in order to please them or to gain their sympathies. One does not speak like that. One says that they are our enemies and not that they are our brothers in humanity. One says that they are our enemies.

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