First stanza is about the Krupa or compassion of Arunachala 0r Bhagavan. Krupa is Iswara swarupam. We pray to Iswaran, Guru resides inside creates knowledge awareness. Athma will become enlightened due to the above.
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Ocean of nectar, full of grace, engulfing the universe in Thy splendour! Oh Arunachala, the supreme itself! Be Thou the sun and open the lotus of my heart in Bliss! Oh Arunachala! In Thee the picture of the universe is formed, has its stay, and is dissolved; this is the sublime truth. Thou art the inner Self, who dancest in the Heart as 'I'.
He who turns inward with untroubled mind to search where the conciousness of 'I' arises, realizes the Self, and rests in Thee, Oh Arunachala, like a river when it joins the ocean. Abandoning the outer world, with mind and breath controlled, to meditate on Thee within, the yogi sees Thy light, Oh Arunachala, and finds his delight in Thee. He, who dedicates his mind to thee and, seeing thee, always beholds the universe as thy figure, he who at all times glorifies Thee and loves Thee as none other than the Self, he is the master without rival, being one with Thee, Oh Arunachala, and lost in Thy bliss.
Genesis Tamil. These five gems in arya-giti meter are the essence of Upanisads, Sri Ramana Maharshi's Vision of Arunachala in the language of the gods.
Home Ramana Compositions. While the first four are in Tamil, the fifth one was originally composed by Ramana in Sanskrit and later translated by him into Tamil. They are spontaneous. It is almost as if crowds of brilliant ideas queue up in their minds hoping that they would be picked up. Ramana had no knowledge of Sanskrit, yet he composed the Five Gems on Arunachala Arunachala Pancharatnam , which is remarkable not only in its power of expression but also for beauty of its language.
Ocean of nectar, full of grace, engulfing the universe in Thy splendour! Oh Arunachala, the supreme itself! Be Thou the sun and open the lotus of my heart in Bliss! Oh Arunachala!