KARMA PAKSHI SADHANA PDF

The transmission of this Kagyu-Nyingma terma or 'revealed treasure' sadhana took place in Bhutan over a three-week period in , when Chogyam Trungpa was staying at Taktsang Monastery, having been invited there by the Queen of Bhutan. Prior to this he had been staying with the Karmapa at Rumtek Monastery in Sikkim, where the 16th Karmapa gave him the empowerment of the 2nd Karmapa, Karma Pakshi Taktsang Tib. In each of these sites he manifested in his extremely fierce aspect as Dorje Drolo Skt. Vajra-lambdara , meaning the 'Pot-bellied Vajra', in order to subdue the most malevolent and arrogant spirits that inhabited these regions, with the transformed aspect of his karmic-consort, Tashi Chidron, serving as his ferocious tigress vehicle or mount. The environment of this composition is the secret charnel ground of a blazing mountain that arises from the subjugated corpse of Rudra, which is triangular in shape and pierces the sky 'with the blue light of Vajrasattva'.

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Quick links. Is Karma Pakshi an open or closed practice? HHK in Berlin Forum rules. I only had to purchase the train tickets I can't really afford This is a practice I have been fascinated by and wanted to receive for a long time. Most of my experience of Guru Yoga practices is within the Gelug Tradition, where the Ganden Lhagyama or Hundreds of Deities of Tushita is the commonly recited concise guru yoga liturgy. This is mostly a sutra practice, with a few elements of tantra included within it.

Anyone can do with prayer even without the initiation, although the oral transmission is generally recommended. Similarly, a Guru Rinpoche practice I received from HHDL did not have any commitments, I merely sought out the lung of the Seven Line prayer from Khamtrul Rinpoche and try to recite that as much as possible in order to honour the transmission. Kamtsang Kagyu is generally, in my experience, the most conservative of the various Tibetan schools regarding these matters.

However, only those who completed the Kamtsang Ngondro were allowed to attend the public practice of the Milarepa tsogs feast, despite the fact most of us at the event had received the initiation.

So how does it work with Karma Pakshi? Can I recite the liturgy after receiving this practice? Or do I just take the initiation and not touch the practice until I have managed to complete the Kamtsang Ngondro? Is the Karma Pakshi sadhana available for download somewhere?

Thanks for your consideration in answering what I imagine are pretty boring questions. Re: Is Karma Pakshi an open or closed practice? I'll pm you later It's a relatively complicated and detailed Guru Yoga I can help you get a copy of the text in Tibetan, and also give you more info I appreciate the help! Will I see you in Berlin, maybe? In general, though, it is the life-long practice of Western students who complete ngondro, outside of a three year retreat.

It's also a life-long practice for retreat graduates, both Western and Asian A great practice, and you are lucky to receive this from HHGK! Like this, mistaken ideas of discriminating wisdom are clarified. It doesn't even have a sadhana. Abandoning Dharma is, in the final analysis, disparaging the Hinayana because of the Mahayana; favoring the Hinayana on account of the Mahayana; playing off sutra against tantra; playing off the four classes of the tantras against each other; favoring one of the Tibetan schools—the Sakya, Gelug, Kagyu, or Nyingma—and disparaging the rest; and so on.

In other words, we abandon Dharma any time we favor our own tenets and disparage the rest. With understanding of the essential point, you can practice one, or all, variously--or serially Same with yidams It's not a big deal. Most Gelug lamas do more than one guru yoga. Plus of course the 6 session which is a standard commitment I attend the Karma Pakshi event with my Gelug teachers' blessing. Karmapa is one of my gurus, so it is an opportunity to deepen that connection.

Fortinately, I made sure I picked open minded teachers. Sectarianism bores me. If we make time for the various practices there is time. Some points: 1. Many sources simply got it wrong, including Himalaya Art website , so maybe it's equally important how Nyingma tradition do it? Open or close, depends on the text you have. For example, Padmasambhava sadhana can be open or close; if you visualise padmasambhava in front of you and you pray to him, it's very open; if it is the case but something related to visualisation of receiving four empowerments, then ideally you should have received the actual empowerment of any kind from a lama in flesh; if it's about self-generation then it's limited.

This Karma Pakshi teaching, is a secret teaching, belongs to anuttarayoga. However, HH Karmapa, as usual, has skipped the upper three empowerments gong ma dbang gsum.

But HH kept the torma wang which is very good according to the text itself. Well, I think if you more or less knew what HH was doing at that time and followed the procedure, you surely got some authorisation. Otherwise like HH said, it's more like a blessing. I think you are allowed to do a 'guruyoga' style of practice of Karma Pakshi. The original text itself contains self-generation, and for that I think it depends on how well you followed the empowerment with HH on that Sunday morning.

As many masters discussed about, it's hard for us to follow every single detail so that we can get full blessing and authorisation in an empowerment, but there should be some basic requirement. If one doesn't know anything about what's happening, one might not be able to get the empowerment by just listening Tibetan singing and drinking vase water. Saying that, beside cutting off the upper three empowerments, HH completed all other necessary parts.

So I think for people who know how to receive empowerment, it should be a valid one. The original sadhana is more like a original terma text, one has to know how to get the sadhana part out of the whole things as you are not giving empowerment to others , plus you probably need to add a suitable conclusion session.

Anyway the tibetan text is avaliable from Rinchen Terdzo. But, like you say, essential aspects of the full Anuttarayoga ritual were left out. I remember at the time being a little disappointed that they did not translate the portions of the ritual read by HHK, especially as some of them contained points for visualization- I thought the audience missed out on quite a bit, as the visualizations would have been fairly accessible to follow along with.

But, as you say, perhaps this was a safeguard as most of the audience were not really fully qualified to engage in the practice, and it was given as a blessing. Thanks for all the info! Someone kindly sent me the Gyun Kyer. The Jamyang Khyentse Chokyi Lodro composition is a very different visualization - from what I can ascertain - where the central figure of Karma Pakshi is in the classic Nyingma meditation posture with hands on knees, and the first 7 Karmapas at the various chakras.

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Dorje Drolo Karma Pakshi

Quick links. Is Karma Pakshi an open or closed practice? HHK in Berlin Forum rules. I only had to purchase the train tickets I can't really afford This is a practice I have been fascinated by and wanted to receive for a long time. Most of my experience of Guru Yoga practices is within the Gelug Tradition, where the Ganden Lhagyama or Hundreds of Deities of Tushita is the commonly recited concise guru yoga liturgy. This is mostly a sutra practice, with a few elements of tantra included within it.

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In the new setting, which the Karmapa had arranged the night before, two shrines filled the central space of the shrine stage. On the right was a long, embroidered thangka of Karma Pakshi, flanked in brilliant white scarves, which brought alive the rich colors in the image of this Second Karmapa along with his yidam deity and main disciples. Two large tormas offering sculptures were set beneath it, and the lower one had a skull cup and butter lamps on either side. The final row held beautifully embossed gold and silver offering bowls, their generous size filled with the traditional substances.

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Karma Pakshi Sadhana

I wish to greet you kindly and want to speak about the Second Gyalwa Karmapa, Karma Pakshi, who is surrounded by various deities and has a large retinue. The meditative visualization practice is therefore rather complex. Let me briefly speak about the history of the practice. There are many different kinds of Termas - texts, ritual objects, relics, and natural objects. The collection of three volumes revealed by Mingyur Dorje also contains a cycle of teachings and the practice on Dorje Drolo, who is the wrathful manifestation of Guru Rinpoche, Padmasambhava, and the eight names of Guru Rinpoche.

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